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	<title>Comments on: The other side of eschatology</title>
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	<link>http://heissufficient.com/2008/01/11/the-other-side-of-eschatology/?utm_source=rss&#038;utm_medium=rss&#038;utm_campaign=the-other-side-of-eschatology</link>
	<description>A personal walk in a wilderness of words</description>
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		<title>By: graham</title>
		<link>http://heissufficient.com/2008/01/11/the-other-side-of-eschatology/#comment-676</link>
		<dc:creator>graham</dc:creator>
		<pubDate>Sat, 12 Jan 2008 10:36:25 +0000</pubDate>
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		<description>Thanks for the link!

(The only thing I don&#039;t like about the article is the use of &#039;archonology&#039;.)</description>
		<content:encoded><![CDATA[<p>Thanks for the link!</p>
<p>(The only thing I don&#8217;t like about the article is the use of &#8216;archonology&#8217;.)</p>
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		<title>By: Steve</title>
		<link>http://heissufficient.com/2008/01/11/the-other-side-of-eschatology/#comment-675</link>
		<dc:creator>Steve</dc:creator>
		<pubDate>Sat, 12 Jan 2008 04:36:27 +0000</pubDate>
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		<description>That&#039;s it!  That&#039;s what I was trying to say in my response to your and Graham&#039;s dialogue about Moltmann on my blog.  I can definitely handle competing eschatologies that are exegetically different as long as their implications tend towards the future.  That&#039;s why I&#039;ve characterized preterism as an &quot;eschatology with a future&quot; because its emphasis is on the &quot;what now&quot; rather than waiting around for something.</description>
		<content:encoded><![CDATA[<p>That&#8217;s it!  That&#8217;s what I was trying to say in my response to your and Graham&#8217;s dialogue about Moltmann on my blog.  I can definitely handle competing eschatologies that are exegetically different as long as their implications tend towards the future.  That&#8217;s why I&#8217;ve characterized preterism as an &#8220;eschatology with a future&#8221; because its emphasis is on the &#8220;what now&#8221; rather than waiting around for something.</p>
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